Showing posts with label Shiva. Show all posts
Showing posts with label Shiva. Show all posts

Who would help cremate her mother? - 14 November 2009

Who would help cremate her mother? Who would be the first to help?
Bharat Bhushan - 14 November 2009

This was about six months after my father had passed on and I had helped him go ahead in an electric crematorium. I came to know about a lady colleague of mine, and that she had lost her mother on that day, and that she had gone on to the same crematorium to attend to the rituals. I looked around in my work place, and found that nobody had wanted to participate or attend the funeral. This was surprising because usually my colleagues were very cooperative and concerned. I met up with another colleague, and he was, as I knew, usually very emotional about such stuff, and he agreed to come with me to the crematorium.

We went up to where the lady's mother was placed and I was shocked. There were no mourners there. The lady colleague and her sister, were the only two persons standing under a shade nearby. The deceased had been placed near the place for the funeral pyre, all ready for the rituals. The lady colleague informed me that her brother had gone in search of a helper boy and the priest for the activity. Very politely, I asked her if there were other mourners, and if they had gone to the river to wash their feet, or if they were waiting nearby. She said, in a cool tenor, that there no other mourners. That was such a shock, for I knew that my lady colleague was a very popular person and quite well networked.

I asked my colleague to help me, and our vehicle driver also came forward, knowing fully well that my intentions were to get into the thick of action. We started collecting cow-dung cakes and firewood, and started piling them up near the location. Very soon, the lady's brother came along and brought about a helper who had keys to a shed with some more dry firewood and cow-dung cakes, and we managed to unearth a rickety trolley and brought about much more stuff to ignite. All in all, there were three relatives, three visitors (i.e., us) and a priest and a helper.

We had to untie the deceased, and none of us had a blade or knife to do it. My vehicle driver came to the rescue once again, and helped untie the sashes. The three of us and the brother moved the deceased on to the funeral pyre, and the rituals began. I could not but help go in flashback, to my mother and father, and how I had taken the easy way out by having them go on to the other world in an electric crematorium. And now, the Circle of Life had come about, and had me do seva at the feet of the deceased lady, help and get involved in the ritual, and actually lift her and place her on the pyre-site. I felt very humbled, and I felt that it was something that must have been naturally meant for me to get involved in.


The ashtalingams of the Girivalam at Thiruvannamalai, Tamil Nadu
The eighth is the Esanya Lingam.

I am reminded of the aspect of the eighth Shiva lingam of Tiruvannamalai, and that the aspect is of walking through the funeral pyres before gazing on the diety. He wants you to know that you have nothing in life, in spite of all your achievements, that you have to surrender absolutely, for that is your final destination. And when you meet Lord Shiva at the eighth ashtalingam on the girivalam, you know entirely that you are empty, and you have given away everything, for HIM to bless you.

You know that you are successful in life, and you know that you have been excellently competitive in life. You are a good officer, a good father or mother, a good husband or spouse, a good son or daughter and all that... but, what is the use of any of this if you are not able to attend to the funeral rites of your parents? What is the use of giving in to other circumstances when you cannot mourn your parents? The worst part of karma in life is of cremating your own child. Nothing is worse than that. The next worst part of karma in life is of not cremating your parents, when they pass on.

The achievements of a good family life, of being a good parent and of being successful is all negated when you are left all alone at the cremation of your parents. My grandfather was known to be a good astrologer. So was my father. The two of them would discuss palmistry and astrology in expert tones whenever they would meet up, leaving my uncle and myself listening to them, patiently. Once, my grandfather surprised me completely. He looked at my father's palm and my palm and announced that I would be of no use to my father, and that I would never be of any support to him, and that he would not get my shoulder to lift him when he would pass away, and that I would not be at his funeral. Instead, my uncle's son and my aunt's son, my cousin brothers, and my sister would be there for him.

I heard it in silence and thought to myself, perhaps, he was correct. For, I was a birdwatcher and an intrepid vagabond traveler, and that possibly, I would be away when the moment would come. But, fate and the future had other plans. On that eventual night, I was alongside him, and my cousin brothers and my sister were nowhere. They never made it to the funeral. He passed on in a different city, from which he lived in, and where he was born. Nobody knew him, but on that morning, when the news spread, more than 200 of my colleagues, friends, acquaintances and staff-employees turned up, stood nearby as the rituals were conducted at my residence, and later, they journeyed to the crematorium, and stood by as he was readied for the rituals.

I met each and every one of them and to some I asked as to why did they come. My daughter's college principal and his colleague teachers had come to mourn at the crematorium. They had never met him. They did not know that he was in town. I asked them. The teachers said that their principal had said, "He was my friend's father, and we should be there." That was that. On that day, when my father's brother stood alongside me, he asked me at the crematorium, "Who are all these people? Did they know your father?" And, I was very proud, and smiling, when I said, "They mourn because it is correct to mourn the passing of a friend's father." And, I thought to myself, "They are all here, the more than 200 of them, they are here, to help me defeat the lines of fate on my palms."

Every meal is part of a bheeksha. Be humble. 14 February 2009

Every meal is part of a bheeksha. Be humble. Be happy that you got some food at least.
Bharat Bhushan - 14 February 2009

We get angry when we do not get food on time. We get angry when we do not get food to our liking. We get upset and irritated when the taste is just not right, the food is not warm, the colours are not correct or the arrangements are not up to our liking. What we do not realise is that at least, we ARE getting food, brought to us, and all we need to do is to eat it. I am not referring to the millions of poor starving people around the world who do not get food to eat. That is the obvious fact.

I am referring to the time that is to come in our own lives, when we cannot eat the food we would like to eat. We would not be allowed to eat sugar. Not allowed to eat deep fried food. Not allowed to eat sour, sweet, hot, tangy, spicy, salty, oily or gluten food. We will not be allowed to eat white bread, because it is bad for you, or not allowed to eat brown bread, because all wheat is bad for you. We cannot eat rice, because it is just not right, and we cannot eat fermented food because it is simply not the correct food for us.

So, be happy when you do get food, and someone has cooked it for you, even if it is cooked yesterday, or in the morning, and it comprises of just leftovers. Be happy and stuff your anger and cook in inside of you, and dump it somewhere. Forget your ego. You are nobody. You are of no value in this world, and getting angry about it all is of no worth at all. Who cares about your anger or your ego and if you did get food or did not get food in time? Who is upset in this world if the food that you got is tasty or not. You are an absolutely good for nothing human being in this world, and you should be grateful to the gods that you are at least being given some food to eat.

Sai Baba of Shirdi on his bheeksha rounds
[Copyright not known. Please inform.]


The best of humans have been bheekshus. They have become famous and have been followed for their values because they achieved victory over their temptation for food and became humble with the food that they received. Shirdi Sai Baba is certainly one of them. He went about from house to house with a bheekshu's bowl and gladly accepted whatever was given to him. In his earlier years at Shirdi, he was not given much, but later, most Shirdi dwellers were counting their blessings that they had been allowed to give bheeksha to Sai Baba.

He was a simple fakir and he was accepted by one and all because of his minimalist values and his ethics. He lived in a simple manner and yet, brought about a simple revolution by creating the langar at Shirdi. This common kitchen brought everyone together. Recently, an innovative forest officer told me of how he had established a successful common kitchen, only for his successor to have closed it upon his transfer. Imagine, what if Sai Baba's langar would have been closed down by his chosen disciples.

Sai Baba of Shirdi on his bheeksha route.
[Copyright unknown. Please inform.]

We live by our ego and we live by our inability to fight over our hunger. Would we accept what would be given to us in a bheekshu's bowl? Would we gladly have eaten up the unknown food? We cannot. Because, we think we have arrived. We think we have achieved so many good levels in life and that we deserve to eat good food, all our lives. There may come a time, when we would be drip-fed with liquid medicines and food juices. What would be the usefulness of all our achievements at that time in life? It would be best for us to conquer hunger and anger at this time, in our lives, than to lose all that we have at that moment when we think that we have become victorious.

There are several tales of inspiration in this regard. There is one famous tale of the Most Enlightened One explaining that he would not hesitate to eat non-vegetarian food, including stale meat, if it were to be part of the mixed food that he would get as bheeksha, for that is what was meant to come to him in his Circle of Life, and so be it. And, it is said that it was thus that he moved on to the greater temples above, for it was stale and contaminated food that brought him to that pass. Should I hesitate or refuse if I am given stale food? Do I have that right? Is it not biological matter that comprised of life at some earlier moment and that it was part of the living universe? Do I have the right to refuse to eat the food, even if it were to be stale or contaminated?

Lord Shiva receiving bheeksha from Goddess Annapurna
[Copyright unknown. Please inform.]

It is said that the very act of having any amount of cooked or uncooked food is to be able to count your own blessings. The gods above are happy that I could purchase food items, and the gods are glad with us, that our family could cook our food and be able to eat. This is the very aspect of Goddess Annapurna in Hindu thought, that to be able to have food in one's house, is to be blessed by the deity. Even Lord Shiva had to go to her, with his bheekshu's bowl and seek food as alms from Goddess Annapurna. There is that famous mythological tale of Lord Krishna walking in to a distraught Draupadi's cottage during their exile in the forests, when she did not have any food items or cooked food to satisfy the hunger of Sage Durvasa and his hundreds of disciples.

Let us be humble with the food that we get. We are but only bheekshus in our lives. We should accept the food that we get and say a prayer, and say thanks, and eat our share.